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Bishop Farran's Sermons 2004
A sermon preached by Bishop Brian Farran at S. Nicholas Church
Carine-Duncraig
Pentecost 14, 2004
Theme: A vision for S. Nic’s as a Community Church
Since breaking my wrist twelve weeks ago, I have spent a significant
amount of time in waiting rooms - doctors’, radiologists’, occupational
therapists’. The quality of the magazines available in these waiting rooms
is very similar. The magazines are out of date, focus on the social life
of Hollywood starlets, and are full of diets.
According to these glossy magazines, counting calories is a contemporary
fascination, maybe an obsession. I can recall the first forms of diet
substances that were marketed in supermarkets. These were biscuits named
Limits. They were a bit salty and sandwiched an unpalatable lemon
substance.
Limits were supposed to live up to the name. These biscuits were to limit
the number of calories you ingested, thus reduce your weight, and allow
you to become a human pencil. It was about this time that I promoted an
alternative view on life - chunky is spunky! However, my modest promotion
did not really catch on, did not rob Limits of its market share, nor
indeed the growing market share of its descendant dietary substances!
Strangely, the diocese of Perth has practised a kind of dietary approach
to parish development. A report was commissioned by Archbishop Sambell in
the early seventies that concluded that there ought to be an operational
ratio for parishes. The Floate Report detailed that there should be one
priest and one parish church for every ten thousand people in Perth. Since
the delivery of that report, the Archbishops have steadfastly used its
premises to develop new parishes.
Of course, society has changed greatly since the early 1970s. The number
of people who declare on the Census that they have no religion has
increased markedly, the number indicating some connection with the
Anglican Church has fallen, and the actual number of Anglicans in Church
on Sundays has declined in Perth by 9% in the past decade. All this has
happened whilst independent churches have arrived on the scene and
flourished. I think of churches like Riverview and North Side City Church
in Hepburn Heights. Indeed, the large independent churches in Perth have a
greater combined Sunday attendance than do all the Anglican parishes.
Consequently, the vast majority of Anglican parishes are termed ‘small
churches’. About 75% of all Anglican Churches in Australia have 75 or less
present at Sunday worship. There are serious consequences to this level of
attendance.
For instance, the number of people available in such congregations to
teach in Sunday School is very limited. In fact, there are some
congregations where there are almost no children. Sunday School classes
are virtually impossible to hold regularly because of the small numbers,
the wide age range, and the inconsistency in attendance. Further, often
the physical facilities are inadequate for housing such classes. In one
church I stepped through a children’s class in the foyer on my way into
the worship area.
Such small centres are like the disappearing corner store. Such parishes
struggle under limits. Music, education, worship, administration,
outreach, community connection all are limited simply because there is
only so much that 75 people can manage. Indeed, without being unkind,
these parishes function more as clubs for the insiders than as missions
for the outsiders.
This functioning runs counter to the thrust of the gospels and to the
energy of the New Testament. In the teaching and practice of Jesus, the
church is for the outsiders - the lost, the least, the left out. Such
people are the church’s priority, at least according to the most famous of
Luke’s stories like the lost sheep. The shepherd, you recall, leaves the
99 and goes after the one lost sheep! Whereas, the expectation has
developed that the clergy will stay with the 99 and regret the lost one!
Since I became bishop of this burgeoning Northern Region, I have sought to
develop possibilities of large parishes - parishes that have 300 or more
worshippers each Sunday. In fact, in my first initial attempt to excite
about this possibility I identified eight such parishes that given
intentionality, dedication and persistence as well as missional skill
might grow to that size. Of course, 300-500 is a long way short of the
4,300 that attend Riverview over a weekend every weekend.
Now I am not succumbing to a corporation infected thinking. I believe that
we require various sized churches in this Northern Region in order to
minister effectively. However, it would be beneficial to have at least one
church that hosted congregations of 300 - 500 worshippers each Sunday.
Why?
Such a congregation could offer quality educational programmes for all age
groups that ensured good Christian formation of everyone. Our educational
standards in our parishes overall are poor. Biblical illiteracy rates are
high in Anglican Churches. Intelligent reading of the Bible as a primary
source for the formation of our lives is not that general.
I mounted a campaign after the May Regional Assembly to promote the
serious study of Matthew’s Gospel in Term 4 as a preparation for listening
to Matthew’s Gospel throughout 2005. Thus far about 60 people have signed
up for this course. 60 people sounds impressive until you aggregate that
number and realise it is less than two persons per parish!
This parish does have the potential to enrich greatly the lives of many,
many families through its already established ministries. Your music
enhances the worship. You do not have to stagger through the music or
excuse its quality. Your pastoral partners programme, the children’s
ministries, the Alter service for young adults are all very significant. I
cannot think of any other parish in this Region, nor in the Diocese, that
has such developed and attractive ministries.
At this point of parish development is the time, the opportune time, to
extend these ministries further. Research into congregations reveals that
unless congregations re-develop themselves at a point of growth, they
decline. This parish is at such a point of decision - either grow or
without an expansive vision, you will decline. The data is visibly around
us in other parishes that have not been energized by vision and have
declined.
Such congregations tend to blame other circumstances. The reality is,
however, that whatever the external circumstances, these congregations
failed to vision for their future. They did not seize their opportunities.
They forgot their foundational story as a missionary movement. They
contracted into being worship clubs with their focus on the insiders and
not on the outsiders. Sadly, they misread the gospel imperatives.
If you are thinking that my proposals seem unchurchy, then recall the
thrust of those two peculiarly Lukan stories from Jesus about careful
calculation. Jesus acted intentionally. His was not a hit-and-miss
mission. There was determination, decisiveness and intention about what
Jesus did and said. His community (the church) cannot be and do otherwise!
Let me make some suggestions about your possible future.
First, have a big vision, an exciting vision, a vision impregnated with
features of the Gospel and with your own foundational story. One facet of
your foundational story is that you did not hoard what you were given -
you intentionally gave away 11% of your income. That laid an important
spiritual foundation that has shaped your spirituality as a church and
your expectations as a church. I would encourage you to return to and live
from that foundational story of generosity.
The vision of growing to a Community Sized Church of 300-500 worshippers
each Sunday is yet another aspect of that same generosity. Each
parishioner will have to give up something in order that others may
discover what is radiant for you in membership of this church. This is an
ultimate gospel test -do we clutch at our faith like a small child not yet
used to sharing lollies, or do we extend the fellowship of this place to
the others not yet here?
In order to allow many, many others to come here and worship, belong, be
educated, be cared for, be empowered for ministry, some structural changes
will need to happen. Changes like recognizing that the building has
reached its limits in seating the numbers you already have at 9.00 a.m.
Being full (and that is about 80% occupancy) means that people can be
deterred from coming back. After all, just like cinemas the front seats of
churches are not usually occupied!
What might you do about this happy problem?
Well, you might expand the building, or begin another service that will
require a similar level of staffing and attention as do the existing
services, or you might plant a congregation in another place, maybe in
another Anglican Church. This might mean that the planted congregation
relates closely to S. Nic’s, uses the dynamics that S. Nic’s has, but is
physically distant on a Sunday, but integrated in leadership, programmes
and administration.
Or even more boldly (and I do not want to scare you so that nothing
happens), you might start a second campus of this church in another place
using an on-line video-link as do some very enterprising American
churches. These second-campus churches have local live worship and the
sermon is beamed in from the ‘mother’ church, using the gifts of the
senior priest whose preaching ministry has been and continues to be the
glue for the growth of the church.
If you think that such worship might be odd, just consider how engrossed
you become when watching television or a movie in the cinema -are you not
present to such experiences, so present that you become absorbed in them?
We need an imaginative leap in this diocese in how to be church now. We
need quality churches that mirror the quality of experience we receive and
expect in all other areas of our lives. It is not improper to expect
quality worship, worship that uplifts, that connects with the wonder of
God. It is not impertinent to want quality Christian formation for
children, given the quality of education that they receive Monday-Friday.
It is not selfish to expect music that is culturally attuned to our age.
This parish alone in this Region at this moment is the one place where
this can happen expansively for the benefit of the many, many others who
think that church is a nerdy activity. This is a parish that does not have
to be limited. The Northern Region needs this parish to become a landmark
parish of possibility so that those other seven identified places can be
inspired to undertake the vision that energizes this place.
See the possibilities. Calculate what is required (as the gospel stories
instruct), use your imaginations. Some things can only happen with an
imaginative leap into the future, when the natural limits are defied. I
encourage you into such imaginative leaping!
Give up limit thinking -thinking that is as unappetising as those
distasteful dietary biscuits. Join with the thinking of the first
evangelists who imagined their small church being so enlarged that it
reached to the ends of the earth!
Revised webmaster
Thursday, 28 October 2004 |
Read about...
Regional Assembly 2004 - 22
May 2004, with Bishops Katharine Jefforts-Schori (Nevada) & John Harrower
(Tasmania) and pictures
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